On March 28th, 2023, I had the opportunity to present my work on Russian political theology at the “Political Theologies after Christendom” conference at New College at the University of Oxford, UK. My presentation covered the development of the idea of the “Katechon,” first devised by St. Paul in his second letter to the Thessalonians, later to be politicized and “Nazified” by Carl Schmitt, only to be now invoked by the fascist Russian philosopher, Alexander Dugin. The later sees the Russian Empire, and the current Russian Federation, as the “restrainer” of the Anti-Christ, i.e., the collective West and most specifically, the United States of America. Thinking of Russia as having such a God-bearing mission transforms Russia’s genocidal war of aggression against Ukraine into a soteriological project sanctioned by God: a perverse justification for mass slaughter, rape, and child abduction.

The conference was a wonderful experience. I had the great pleasure to be in the presence of some of the most profound scholars, many of whom came from Ukraine and Russia. Our discussions were lively, well-informed, and intellectually stimulating. Thank you Marietta van der Tol and Sophia Johnson for coordinating the event and New College/Oxford for hosting us.

On March 1st, I had the opportunity to sit down with the Critical Theorist, Dr. Rudolf J. Siebert, to discuss the Frankfurt School’s attempt to rescue religion and the enlightenment through the determinate negation of religion. Unlike their immediate predecessors, including Feuerbach, Marx, Lenin, Nietzsche, and Freud, who thought religion had to be abstractly negated from society, the first generation of Critical Theorists – especially Adorno, Horkheimer, Benjamin, Fromm, Löwenthal – saw something in religion worthy of being rescued. Such semantic and semiotic elements were consequently translated into post-metaphysical language via social and political philosophy, wherein they played essential parts of Critical Theory. Check out our discussion on YouTube:

I was happy to join my doktorvater, Dr. Rudolf J. Siebert, in an introspective discussion about Joseph Ratzinger, i.e., Pope Benedict XVI. Siebert and Ratzinger’s lives paralleled in many ways: they were born in the same year; they both grew up in the Third Reich; they both attended the Hitler Youth; they both were drafted into the Luftwaffenhelfer and later the Wehrmacht; they were both imprisoned in Prisoner-of-War camps; they both were deemed “anti-Nazis” by the Allied forces, and they both attended Catholic seminary. However, Siebert chose not to be ordained, and opted for the life of a layman in academia – primarily in the United States, whereas Ratzinger chose a life in academia within the Roman Catholic Church, and later was elected as the 265th Pontiff.

My article, “Neo-Eurasianism as Ideology of Empire: Alexander Dugin and Russia’s War on Ukraine” is included in Islamic Perspective, Vol. 28, Winter 2022. It concerns the far-right influences behind Alexander Dugin’s political philosophy, Neo-Eurasianism, as well as its influence on Vladimir Putin and his war of aggression against Ukraine.

On December 17th, I took part in an online seminar with other members of the Institute for Critical Social Theory on the topic of “Social Theory and the Fundamental Challenges to Humanity,” wherein we discussed issues such as global climate change, war, political-economic injustice, miscarriages of justice, and the question: Will there even be an 22nd century. I was joined by Seyed Javad Miri (Iran), Michael Naughton (UK), Mehdi Shariati (US), and Rudolf J. Siebert (US). This event was also sponsored by Ekpyrosis Press.

On December 14th, I had the distinct pleasure to discuss the role and history of Freudian psychoanalysis in the Frankfurt School’s Critical Theory, with the critical theorist, Rudolf J. Siebert. The conversation can be viewed on the Ekpyrosis Press YouTube channel, as well as the Institute for Critical Social Theory’s YouTube channel. It is also archived in the Rudolf J. Siebert Audio-Visual Archive on YouTube.

I’m pleased to announce that Seyed Javad Miri and my latest co-edited book has been released by Brill. It includes 19 chapters on the Malay Sociologist, Syed Hussein Alatas, who remains relatively unknown in the West but is a giant in Eastern sociology. We attempt to remedy this deficiency by expanding on his corpus of work, especially on the issue of the “captive mind,” the problem of corruption, and the demythologization of the non-Western nativity.

In my chapter, I focus on using the tools of psychoanalysis and political psychology to further develop Alatas’ idea of the captive mind.

In a year, the paperback version will be published by Haymarket Books in Chicago.

Here is the link to Brill’s hardcover book: Syed Hussein Alatas and Critical Social Theory: Decolonizing the Captive Mind.