On March 15th, 2025, I had the pleasure of discussing the life and work of the German Lutheran Pastor, Dietrich Bonhoeffer, with the critical theorist and theologian, Rudolf J. Siebert. We discussed the historicity of the 2024 movie, Bonhoeffer: Pastor, Spy, Assassin, and why it is important to remember individuals like Bonhoeffer who resisted fascism, especially in light of the latest rise of authoritarian populism in the West. We also discussed Bonhoeffer’s concept of “stupidity” and “cheap grace” among others. The discourse was sponsored by Ekpyrosis Press and the Institute for Critical Social Theory.
Dear Friends and Scholars, I would like to invite you to contribute to a forthcoming book on the French philosopher, René Guénon. This book, which is open to interrogating all facets of Guénon, will be edited by the Portuguese scholar Carimo Mohomed and myself. If you are interested in contributing to this project, please see the Call for Papers below:
Come join the Institute for Critical Social Theory at our inaugural conference, July 17-19, 2025, at Bristol University (UK). Seyed Javad Miri and I are the plenary speakers in this three day conference. Our conference theme is “Critical Theory in an Age of Social Disintegration.” The Call for Papers is below, or visit us at the ICST website: Institute for Critical Social Theory.
On January 9th and 10th, I had the wonderful opportunity to participate in the “Whose Christianity Anyway: Theological Contestations in the Public and Political” conference at New College, School of Divinity, University of Edinburgh in Scotland. My presentation was entitled, “From the Cold War to the Warm Embrace: Russian Church-State Symphonia as a Template for the Re-Christianization of the United States.” The presentation sparked an excellent conversation about the nature of Christian Nationalism, why in particular the Russian model of “Symphonia” appeals to American Christian Nationalists, and the important differences between American Christian Nationalists and the Russian Orthodox Church. Our two keynote speakers, Jan-Werner Müller (Princeton) and Mariëtta van der Tol (Cambridge), gave very insightful presentations. A big thank you goes out to Thiu Elias and Stephen Dolan for all their hard work organizing the conference, and The University of Olivet for their financial support.
On the 11th of January, I was able to spend some time in Edinburgh as a simple American tourist, seeing numerous important landmarks, such as the Edinburgh castle, Victoria Street, Greyfriars Church and Kirkyard, and St. Giles Cathedral (where old fuss-and-feathers John Knox preached). Below are some pictures from the journey.
On December 7th, 2024, I had the wonderful opportunity to join Rudy Leal McCormack and Maior Levitin on “The Fromm Connection,” wherein we discussed a variety of topics as they related to my recent publication, “Can Religion be Rescued in the 21st Century: On Erich Fromm’s Religious Humanism in an Age of Authoritarian Populism” (Journal of Psychosocial Studies). I deeply appreciate their invitation to discuss Erich Fromm and his continual relevance to today’s society.
Ali Shariati: Critical Social Theory and the Struggle for Decolonization, edited by Dustin J. Byrd and Seyed Javad Miri
Ali Shariati (1933-1977) is best known as a “revolutionary theorist,” closely connected to Iran’s Islamic Revolution of 1979. While his social, political, and religious thought was deeply influential in those turbulent times, Shariati was much more than a political ideologue. A scholar of religion, philosophy, and sociology, Shariati was fluent both in Western and Islamic thought, which allowed him to create some of the most penetrating “critical” thought in the 20th century, applicable to both the West and the dār al-Islām. While he remains controversial inside his home country, his influence has grown beyond its borders. Today, contemporary theorists are returning to Shariati’s written works, seeing his voluminous writing as a precursor to the decolonization movement, which seeks to emancipate the non-Western world from the vestiges of Western colonial domination. In many ways, Shariati laid the foundation for such emancipatory work through his own struggle against the Shah of Iran and the clerical establishment that supported the status quo. This collection of essays returns to a variety of the Shariati’s core concepts, as it seeks to interrogate them, revitalize them, and engage our own age of strife through these Shariatian perspectives.
Contributors: Dustin J. Byrd, Seyed Javad Miri, Joseph Alagha, Esmaeil Zeiny, Vahideh Sadeghi, Bijan Abdolkarimi, Raewyn Connell, Carimo Mohomed, Tanveer Azamat, Teo Lee Ken, Milad Dokhanchi, Fatemeh Shayan, Ali S. Harfouch, M.S. Kolbadi, and Mohammad Masud Noruzi.
Available on the Ekpyrosis Press website: Ali Shariati
On Thursday, November 14th, 2024, I had the great pleasure of welcoming Dr. Rainer Funk into my course on Erich Fromm, “Visionary Thinkers: Freedom and Fear.” Dr. Funk spoke with my class via Zoom from Tübingen, Germany, where he is the Director of the Erich Fromm Institute, the Co-Director of the Erich Fromm Study Center at the International Psychoanalytic University (IPU) in Berlin, and a practicing psychoanalyst. He is Erich Fromm’s sole Literary Executor and among his publications are the 10-volume German edition of Erich Fromm Collected Works (1980 and 1981; expanded to 12-volumes in 1999). We were pleased to benefit from his knowledge of Erich Fromm and wisdom about the world.
My article “Syed Hussein Alatas and the ‘Captive Mind’: Decolonizing the Non-Western Psychoanalyst,” has now been published by the journal, Psychoanalysis, Culture, and Society (Springer).
Abstract: This essay examines the work of Syed Hussein Alatas and his concept of the captive mind as it relates to psychoanalysis in the non-Western context. I argue that psychoanalysts have to go through a two-part process to decolonize psycho- analysis so as to avoid trapping analysts and analysands within the confines of the captive mind, as detailed in Syed Hussein Alatas’s many writings.
My dear brother and colleague, Seyed Javad Miri, and I had a wonderful opportunity to discuss Ali Shariati with Jacek Drozda, the host of the “Emancypacje” (Emancipation) podcast out of Warsaw, Poland. We discussed Shariati’s life, work, influence on the 1979 revolution in Iran, and most importantly, Ali Shariati’s Liberation Theology.
Here’s the introduction to the podcast: We begin our new mini-series “Liberation Theologies” where we look at the intersection of emancipatory politics and religion with an exciting conversation about Ali Shariati, a renowned Iranian revolutionary, sociologist, political theologian and theoretician. Our guests are two major specialists in this field: prof. Dustin J. Byrd (The University of Olivet) and prof. Seyedjavad Miri (Institute for Humanities and Cultural Studies in Tehran). As regular collaborators they authored and edited several important books together, including “Ali Shariati and the Future of Social Theory: Religion, Revolution, and the Role of the Intellectual” (Brill, 2017). Take a deep dive into Shariati’s contribution to political philosophy and the Iranian Revolution the victory of which he did not live to see.
dustinjbyrd
Dustin J. Byrd, Ph.D. 