Critical Perspectives, Vol. 2, no. 1, is now available. It features articles by Joseph Alayna & Krikor Ankeshian, Seyed Javad Miri, Ghasem Pourhasan & Zahra Haji Shahkaram, Mehdi Shariati, and me. There are also book reviews by Dmitry Shlapentokh and me. Critical Perspectives is the official journal of the Institute for Critical Social Theory, which I founded and co-direct with my colleague, Seyed Javad Miri. If you are interested in contributing to Critical Perspectives, send your article to me, the Editor-in-Chief.
On August 21st, 2026, I gave a talk about my chapter in the book, Secularism, Race, and the Politics of Islamophobia (University of Albert Press, 2025), edited by Dr. Sharmin Sadequee. My chapter is entitled “The Limits of the Translation Proviso: The Inherent Alien in the Willed-Society.” Entitled “Futures and Frontiers,” the conference was held at Dublin City University on the All Hallows campus – the site of a former monastery and Vincentian seminary. The conference was jointly sponsored by the Irish Society for the Academic Study of Religion (ISASR), the British Association for the Study of Religions (BASR), the Center for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM), and Dublin City University, School of Theology, Philosophy, and Music (DCU).
The conference was excellent, with great speakers and presenters, including Marion Bowman and Olivet Scharbrodt. My panel included Sharmin Sadequee and Alain Gabon, who both gave tremendously interesting and informative presentations on Islamophobia. A big shout out to Brad Anderson who organized the conference; it was masterfully done! I would also like to thank The University of Olivet for graciously sponsoring my work in Dublin.
For more information on the conference, see the brochure:
On July 8-10, the Institute for Critical Social Theory hosted a conference at Marmara University. The conference was entitled, “Critical Social Theory in a time of Global Uncertainty.” I gave two presentations, one on the political-psychological dynamics of Donald Trump, the “Dark Charismatic” as I call him in my book – The Dark Charisma of Donald Trump: Political Psychology and the MAGA Movement. The second was on the “Inherent Alien in the Post-Secular Society,” which discusses the metaphysicalization of Islamophobia – its retreat from race and religion into the intangibility of Geist. We had a total of 28 presenters, with Seyed Javad Miri delivering the plenary address on the first day. Our trip included a visit to a Mevlevi Sema (Spiritual Concert) at the Hodjapasha Culture Center, and a dinner cruise on the Bosphorus. On the last day of the conference, we visited the Blue Mosque (Sultan Ahmed mosque), the 6th century Aya Sofia (Hagia Sophia) – the church-turned-mosque-turned-museum-turned-mosque, the Museum of Islamic Art, and the Topkapi Palace. Overall, this was an amazing experience. The conference went exceptionally well with very interesting presentations and discussions, the cultural excursions were amazing, the bazaars were spectacular, and the mosques were unspeakably beautiful and serene during salah. The dueling adhans between Aya Sofia and the Blue Mosque was amazing (see the video below). Istanbul, also known as “Catstanbul,” is full of cats, which are communally owned, mostly friendly, and adored by locals and tourists alike. I miss them already. Unfortunately, the Aya Sofia is in disrepair, so a lot of renovation work is being done on it. It will look even more beautiful once it is done.
Our 2027 conference is tentatively planned to take place in Sarajevo, Bosnia. Keep an eye out for the Call for Papers.
I would like to thank Nuri Tinaz of Marmara University for all his help organizing the conference on the ground in Istanbul; Cihan Nuri for driving us around and for the wonderful gifts, as well as The University of Olivet for all the technical support. Lastly, to all the students who helped us keep the conference going, you are awesome! Keep studying and change the world!
I am happy to announce that Esmaeil Zeiny and I recently published our book, Beyond Eurocentric Social Theory: The Nomadic Intellectual on Religion, Culture, and the State, which is a collection of essays that engage the work of the Iranian social theorist and my dear brother, Seyed Javad Miri. Dr. Miri is an encyclopedia of knowledge regarding social thought, both Western and Islamic. He has published books and articles on a wide variety of topics, from Iranian politics and culture to Western theory in conversation with Eastern philosophical and religious thought. His work has influenced countless intellectuals and we have attempted to honor him with this collection of essays, published by DeGruyter Brill.
I would personally like to thank Dr. Esmaeil Zeiny, who did the bulk of the heavy lifting on this project, which allowed me some intellectual space to keep working on the many projects that Seyed Javad and I are always involved in, including our Institute for Critical Social Theory, our journal Critical Perspectives, and the numerous books he publishes with Ekpyrosis Press. If there is good in this new book, it is the work of Esmaeil Zeiny and the authors; if there are mistakes, they’re mine.
Look closely at the cover and you’ll see that Seyed Javad is looking back at you!
The Institute for Critical Social Theory has released its Call for Papers for the 2026 conference at Marmara University in Istanbul, Turkey. The theme of this year’s conference is “Critical Social Theory in an Age of Global Uncertainty.” We, the organizers, would love to see you all there. Send us an abstract! For more details, see the full Call for Papers below:
Critical Perspectives, the journal of the Institute for Critical Social Theory, has just released Vol. 1, no. 2. It was published in December by Ekpyrosis Press. In it I have an article entitled, “Ali Shariati and the Foundations of Islamic Socialism: Muhammad, Capitalism, and the Post-Metaphysical Socialist Alternative.” I also wrote a book review of Jack El-Hai’s The Nazi and the Psychiatrist: Herman Göring, Dr. Douglas M. Kelley, and a Fatal meeting of Minds at the End of the WWII.
Just before the internet was shut off in Iran during the nationwide protests, I gave a short address on the Iranian philosopher, Gholamhossein Ebrahimi Dinani, at the Institute for Humanities and Cultural Studied in Tehran. Dinani is a towering figure in Iranian philosophy, yet is not well known in the West, which is a crime. The address was in conjunction with the publication of Dinani’s book, “The I and the Non-I: Beyond Subjectivism and Nihilism,” published by Ekpyrosis Press. The book was translated from Farsi to English by Seyed Javad Miri, and I wrote the foreword. The article below is about my talk and there is an audio link below through which you can listen to my talk.
On July 17-19, the Institute for Critical Social Theory hosted their inaugural conference at the University of Bristol, UK. I was a great honor to welcome so many scholars to the ICST event. We had thirteen presentations, two plenary addresses, and a round table discussion about critical theory during times of war (See the schedule below). We are looking forward to our next conference in 2026, with Istanbul being the agreed upon destination. Keep an eye out for that Call for Papers.
If you’d like to listen to my plenary address, wherein I discuss what it means to be critical in an age of social disintegration, you can find it on YouTube:
For more information on the Institute for Critical Social Theory, please visit our website: ICST
On May 22, 2025, I had the awesome opportunity to present my work on the metaphysics of Islamophobia at the Fourth Annual International Islamophobia Studies Research Association (IISRA) Conference, which took place in the shadow of the Alhambra in Granada, Spain. The conference was sponsored by the Instituto de la Paz y los Conflictos (Institute for Peace and Conflict Studies) and Departments Studios Semiticos (Department of Semitic Studies), at the University of Granada. My presentation was based on my chapter in the new book, Secularism, Race, and the Politics of Islamophobia (University of Alberta Press), edited by Dr. Sharmin Sadequee. The chapter is entitled, “The Limits of the Translation Proviso: The Inherent Alien in the Willed-Community,” wherein I discussed Habermas’ “translation proviso” for Muslims in the West, its problems, and the rightwing retreat into metaphysical Islamophobia, especially in the concept of the “Volksgemeinschaft” (ethnic community), as a means of marginalizing Muslims in post-secular societies. No trip to Granada is complete without a tour of the Alhambra and the AlbaicÃn part of the city, which is a historically Muslim part of the city. I also toured the Monastery of St. Jerome, Cartuja de Granada (Carthusian Monastery), and the BasÃlica Catedral Metropolitana de la Encarnación (Granada Cathedral), which sits on the remains of the central mosque of Granada. I also visited the Islamic madrasa (which is not a madrasa anymore) and the square in which Catholic Spaniards burned the Islamic books from the madrasa. This was an amazing conference and visit to Andalusia. I look forward to returning to visit Seville and Cordoba.
dustinjbyrd
Dustin J. Byrd, Ph.D. 