On October 24th, I had the opportunity to present my work on Syed Hussain Alatas and his concept of the “Captive Mind” at the Association for the Psychoanalysis of Culture and Society conference, held at Rutgers University. The theme of this year’s conference was “The Psychoanalytic Subject in a Fractured World: Culture, Power, and the Politics of Existence.” The article my presentation was based on was included in a special issue on Psychoanalysis and Colonialism in the journal, Psychoanalysis, Culture and Society. A link to the article can be found below.
On August 7th, I had the wonderful opportunity to discuss my book, The Dark Charisma of Donald Trump: Political Psychology and the MAGA Movement, at the Self Society Symposium (SSS) at Loyola University in Chicago. The SSS is coordinated by the great scholar, Lauren Langman, of Loyola University. I was joined by many other sociologists, psychologists, theologians, and philosophers to discuss ongoing issues in our society, especially the U.S. drift towards authoritarianism. In my presentation, I used Erich Fromm’s notion of the “Magic Helper,” found in his seminal 1941 book, Escape from Freedom, to highlight how Trump’s most submissive devotees perceive him as a national messianic force. We had a wonderful dinner and discourse the night before our symposium at Lauren’s house in Lincoln Park, for which Lauren was the most gracious host.
If you are interested in my book, The Dark Charisma of Donald Trump: Political Psychology and the MAGA Movement, it is available three different ways: Ekpyrosis Press Website; Amazon; Lulu.
On July 17-19, the Institute for Critical Social Theory hosted their inaugural conference at the University of Bristol, UK. I was a great honor to welcome so many scholars to the ICST event. We had thirteen presentations, two plenary addresses, and a round table discussion about critical theory during times of war (See the schedule below). We are looking forward to our next conference in 2026, with Istanbul being the agreed upon destination. Keep an eye out for that Call for Papers.
If you’d like to listen to my plenary address, wherein I discuss what it means to be critical in an age of social disintegration, you can find it on YouTube:
For more information on the Institute for Critical Social Theory, please visit our website: ICST
On May 22, 2025, I had the awesome opportunity to present my work on the metaphysics of Islamophobia at the Fourth Annual International Islamophobia Studies Research Association (IISRA) Conference, which took place in the shadow of the Alhambra in Granada, Spain. The conference was sponsored by the Instituto de la Paz y los Conflictos (Institute for Peace and Conflict Studies) and Departments Studios Semiticos (Department of Semitic Studies), at the University of Granada. My presentation was based on my chapter in the new book, Secularism, Race, and the Politics of Islamophobia (University of Alberta Press), edited by Dr. Sharmin Sadequee. The chapter is entitled, “The Limits of the Translation Proviso: The Inherent Alien in the Willed-Community,” wherein I discussed Habermas’ “translation proviso” for Muslims in the West, its problems, and the rightwing retreat into metaphysical Islamophobia, especially in the concept of the “Volksgemeinschaft” (ethnic community), as a means of marginalizing Muslims in post-secular societies. No trip to Granada is complete without a tour of the Alhambra and the Albaicín part of the city, which is a historically Muslim part of the city. I also toured the Monastery of St. Jerome, Cartuja de Granada (Carthusian Monastery), and the Basílica Catedral Metropolitana de la Encarnación (Granada Cathedral), which sits on the remains of the central mosque of Granada. I also visited the Islamic madrasa (which is not a madrasa anymore) and the square in which Catholic Spaniards burned the Islamic books from the madrasa. This was an amazing conference and visit to Andalusia. I look forward to returning to visit Seville and Cordoba.
On February 21st, 2025, we remembered the anniversary of Malcolm X’s 1965 assassination at The University of Olivet, at my annual Malcolm X Lecture Series. For an audience of students, faculty, and administrators, I gave a presentation entitled, “Remembering Malcolm X in an Age of Crisis: 5 Lessons from a Revolutionary Life.” In this presentation, I focused on what we can learn from Malcolm X’s own life in a time of social disintegration, racial and religious antagonisms, and political-economic strife, and how we can apply those lessons to our own time, as we experience the rise of populist parties and figures, attempting to negate the progress that has been made in Western society. This event was sponsored by the Department of Arts and Humanities at UO.
Come join the Institute for Critical Social Theory at our inaugural conference, July 17-19, 2025, at Bristol University (UK). Seyed Javad Miri and I are the plenary speakers in this three day conference. Our conference theme is “Critical Theory in an Age of Social Disintegration.” The Call for Papers is below, or visit us at the ICST website: Institute for Critical Social Theory.
Ali Shariati: Critical Social Theory and the Struggle for Decolonization, edited by Dustin J. Byrd and Seyed Javad Miri
Ali Shariati (1933-1977) is best known as a “revolutionary theorist,” closely connected to Iran’s Islamic Revolution of 1979. While his social, political, and religious thought was deeply influential in those turbulent times, Shariati was much more than a political ideologue. A scholar of religion, philosophy, and sociology, Shariati was fluent both in Western and Islamic thought, which allowed him to create some of the most penetrating “critical” thought in the 20th century, applicable to both the West and the dār al-Islām. While he remains controversial inside his home country, his influence has grown beyond its borders. Today, contemporary theorists are returning to Shariati’s written works, seeing his voluminous writing as a precursor to the decolonization movement, which seeks to emancipate the non-Western world from the vestiges of Western colonial domination. In many ways, Shariati laid the foundation for such emancipatory work through his own struggle against the Shah of Iran and the clerical establishment that supported the status quo. This collection of essays returns to a variety of the Shariati’s core concepts, as it seeks to interrogate them, revitalize them, and engage our own age of strife through these Shariatian perspectives.
Contributors: Dustin J. Byrd, Seyed Javad Miri, Joseph Alagha, Esmaeil Zeiny, Vahideh Sadeghi, Bijan Abdolkarimi, Raewyn Connell, Carimo Mohomed, Tanveer Azamat, Teo Lee Ken, Milad Dokhanchi, Fatemeh Shayan, Ali S. Harfouch, M.S. Kolbadi, and Mohammad Masud Noruzi.
Available on the Ekpyrosis Press website: Ali Shariati
My article “Syed Hussein Alatas and the ‘Captive Mind’: Decolonizing the Non-Western Psychoanalyst,” has now been published by the journal, Psychoanalysis, Culture, and Society (Springer).
Abstract: This essay examines the work of Syed Hussein Alatas and his concept of the captive mind as it relates to psychoanalysis in the non-Western context. I argue that psychoanalysts have to go through a two-part process to decolonize psycho- analysis so as to avoid trapping analysts and analysands within the confines of the captive mind, as detailed in Syed Hussein Alatas’s many writings.
On September 15, 2024, I had the wonderful opportunity to present my work at the inaugural Erich Fromm Society of North America conference at Gonzaga University. My presentation was on the problem of “oikophobia,” or fear/hatred of all things our own). Oikophobia entails the pathological disavowal of all things Western, including the civilization, culture, history, religion, philosophy, etc. It has plagued a portion of the political Left, especially in academia. I argue that for the Left to abandon the Western inheritance is to leave it in the hands of the far-right, who will functionalize it as a tool of repression against all things “non-Western” residing in the West. What is needed is a dialectical approach to the Western inheritance, not an abstract negation. A video of my presentation can be found on the Dustin J. Byrd Audio-Visual Archive on YouTube.
dustinjbyrd
Dustin J. Byrd, Ph.D. 